Letter to the Editor: Polish Solos Reconsidered by Eva Karczag

i’ve been wanting to respond to your writing about the polish performances. i do understand what you say, and it is often boring to have to watch work that revisits ideas from the past (hence my reaction to parodies, re-workings, or other distortions of ballet, for instance), however, i see, what i imagine these performances did, somewhat differently. it’s difficult to understand the full value and power of a process without actually experiencing it. we all did so many experiments of playing with and performing pedestrian activities that were often exceedingly boring, that we’ve internalized the effects. these young dance makers probably have to feel these feelings, and they have to feel them with an audience present. just the other day, paxton said ‘you can’t rehearse an audience’.

reading your review made me remember a friend from budapest, a sensitive, intelligent, courageous individual, who, when i told her the negative reaction a couple of slovak students had to the offer of certain freedoms within the creative process of a piece i was making, told me about her first experience in a workshop with a french theater director. she was unable to embrace the freedoms she was given, firstly, because she didn’t have practice in dealing with freedom, and secondly, because she had a deep fear that if she did embrace what was being given, and then she lost it, it would be almost more than she felt she could bear. this, and the fact that i often teach, and see work in budapest, got me thinking. what we take for granted is not so easily found in places that have experienced repression and the resonances of repression for so long; what we’ve practiced and have internalized is still often being explored and discovered there; what i now find boring, they still need to play through their bodies, so that they, too, have the experiential, embodied knowledge that will allow them to go deeper and ask the further questions you were missing. so whereas i am bored by experiments done with ballet and modern dance, i can still sit and watch someone vacuuming the stage for a long time and see it as necessary and valuable.

eva karczag

 

Share this article

PARTNER CONTENT

Keep Reading

Rave, or Revelation? Celibate Orgies & Mixed Messaging in The Testament of Ann Lee

Lauren Berlin

In this cinematic story of the Shakers, contradictory messages about the body compete with ecstatic movement sequences

A scene from the 2025 film, The Testament of Ann Lee: Ann Lee (Amanda Seyfried) opens her arms wide and looks on a slight upward diagonal, lips gently parted, gaze forward, or perhaps “beyond.” The reverent gesture takes up the whole horizontal span of the image. Lee dresses modestly in a muted cerulean dress with long sleeves. A cream colored scarf covers her head and wraps around her bust in an X. The image cuts off just beneath the scarf.
Photo: Courtesy of Disney and Searchlight Pictures

Decomposing Mediation: On FRANK

Writings from tD's Emerging Writer's Fellowship

Mulunesh, a Black woman in a thick, hooded raincoat, stands crookedly with her weight shifted over one foot. Her arms are lifted out from her sides and her hands are in fists. She is lit with harsh, bright lights, and boxed in on three sides with heavy transparent plastic. Behind her, a sheet of white marley and two red cables dangle limply, as if caught mid collapse. The floor beneath her feet, made of the same white marley, is spotted with piles of black paper confetti.
Photo: Bas de Brouwer