Photo: Stephanie Berger
Photo: Stephanie Berger

Faustin Linyekula’s Art Mends Broken Circles

Jonathan Stein

New York, NY– Circles are broken. Histories disappear. Names vanish. This is the legacy of the colonial and post-colonial Congo that Faustin Linyekula confronts as an artist of fierce, impassioned invention.

Linyekula’s newest work, Banataba, is a duet he choreographed for a Spanish Renaissance courtyard at the Metropolitan Museum of Art, co-presented by the Met and the French Institute Alliance Français as part of the Crossing the Line Festival 2017. Linyekula and South African dancer Moya Michael enter the mysteriously dark space in black flowing robes. Swaying along circular pathways, they gently transfer back and forth a cloth bundle bound in rope that could contain a child, a relic, or a gift.

The two dancers intermittently hum, sing, or speak, at times in coordination with pre-recorded music, to provide context and texture for Linyekula’s journey back in time. A video shows an African village with an informal group engaged in call and response singing and then a boat making its way down the broad Congo River. The video screen is a low plinth at the base of a large enigmatic sculptural form, covered with cloth and bound by rope.

When Linyekula and Michael unwrap the small bundle they reveal seven disassembled pieces of a male figure carved in wood. Linyekula  in his  research of the Met’s unexhibited African collections had found work from his own ancestral area, and he then visited his mother’s   village of her Lengola tribe where he commissioned the  sculpting of this figure.    In the performance, the dancers strike the bare wood body parts on the marble floor, generating sounds that animate them. Linyekula and Michael shake and shudder in trance-like movements transcending human states. Later he sings a mournful incantation with eyes closed as she pats and slaps all parts of his body. When they move in unison, their straight unbent arms slap their thighs to ascend again as outstretched salutations.

When the dancers finally assemble the wooden figure and place him a few feet before the audience we see these same outstretched arms of the Lengola figure that inspired this dance and helped connect Linyekula to his past. We also see projected, within the frame of one of the courtyard’s marble windows, photos of faces of the children and adults in the village he visited. Artists like Linyekula mend broken circles.

Banataba, Faustin Linyekula, The Metropolitan Museum of Art, Sept. 9 & 10; In Search of Dinozord, co-presented with NYU Skirball, Sept. 22 & 23; Festival of Dreams, co-presented with Dancing in the Streets and 651 ARTS, Sept. 23 & 24, www.crossingtheline.org.

* thINKingDANCE reviewed Linyekula’s Le Cargo in the 2016 Fringe Festival.

Share this article

Jonathan Stein

Jonathan Stein has retired from a 50 year career in anti-poverty lawyering at Community Legal Services where he had been Executive Director and General Counsel, and remains Of Counsel. He is a member of the board of directors with thINKingDANCE as well as a writer and editor.

PARTNER CONTENT

Keep Reading

Notes from Within Blank Placard Dance, Replay

Jonathan Stein

Protest, a living legacy and a committed practice

A young person with shoudler length red hair stands in a green long sleeve shirt hodling a blank white sign. onthe left a large mural of a female face looking up, and scales and lotus flower.
Photo: Amelia Candeub

Is Halprin’s postmodernism as radical today as it was in 1967?

Xander Cobb

Blank Placard Dance, Replay in Philadelphia

Dancers stand close together, forming a clump. They face in all directions, their bodies back to back, front to back, and back to side. Each one grips a wooden post holding high attached white posters. They wear bright yellows, purples, reds, blues, pinks, teals, and oranges. Some are visibly sweaty. Dancers facing the camera look serious and a bit fatigued. Glimpses of blue sky, clouds, a street, and city buildings fill the cracks between their blank signs.
Photo: Amelia Candeub