Photo: desire amaiya
Photo: desire amaiya

a circular relationship between capitalism and death

desire amaiya

our journey begins at the site of two yet-to-be-dug graves. performers Emmett Wilson and Rose Luardo start at an era i like to call, “hard boiled eggs and grapefruit,” where they reenact an audition; critiquing diet culture, white superiority in movement vernaculars, ageism, and the judgemental nature that has become widely accepted as foundational in auditions. through this, littered commentary prods into the high cost of large tombstones and i’m thinking about the inherent classism of tombstones, as the tallest ones i’ve ever seen surrounded us, and the tallest one in the cemetery is directly behind us. this becomes the center of the next scene.

the next era, “you want a job, slob?” comedically expresses the mysteries of the market: pay rate, responsibilities, the troubling normalcy of using chat GBT, and heavy cocaine use in corporate workplaces. they perform methodical, machinist sequences of movement, marking their first synchronized phrase work. they twist and tangle in two separate ropes, characterized by wiggles and shaking. importantly, this scene is placed on top of the grave of Edwin H. Fitler, whose company was the largest rope manufacturer in the united states in the 1800s. this union-sided white man supplied ropes to the country in a time where enslavement was rampant and racism a customary value. the audience is invited to fly across his grave, arms as wings, feet gliding across the grass.

they comment on gender, marriage, and sexuality in the “daddy’s titty” era, with the self referential Wilson as “daddy.” they get married and Luardo pleads for the children to be put in private school as Wilson stutters around an engagement. we see the engagement ring pop Wilson used to propose to Luardo become a pacifier, used to quiet them in a different way than it was used to quiet her. they pull her to their chest, eyeball to breast, and inquire, “what do you see, Rose?” to which she replies, “daddy’s titty,” as if it’s the most comforting idea in the world. she instantly relaxes. the similarities of marriage and the previous capitalist environment showcase how the ideologies of capitalism infect our lives: a fixation on classism in education, and an emphasis on broadcasting a happy picture of their marriage— rooted in the nuclear family structure. this gleaming against the gender debate seems to minimize the importance of daddy having a titty as daddy “having a 401k” becomes most vital.

the last era, “the undertaking,” marks what transcends the satire of the piece, reaching a truly tender place in the moments of a final duet to lonely lonely (by Feist). it ends with them burying themselves in the open graves, an ultimate commentary on the partnerships, and ideologies, as well as the stuff we acquire, not able to join us in death. i sense a larger message: to enjoy the nonsensical world and live a true life, because at the end of the day, nothing makes sense, and then, you die. but not before you “show fosse your pussy.”


An Undertaking,   Emmett Wilson and Rose Luardo, Laurel Hill East Cemetery, Philly Fringe Festival, Sept. 18-19.

Share this article

desire amaiya

I, desire amaiya suarez (she/they), work as a writer, poet, dancer, choreographer, and actress who molds strangeness with emotion, and social justice along with groovy, gooey, athletic, contemporary movement to create poetry in motion.

PARTNER CONTENT

Keep Reading

My Tongue is a Blade, is a Blade, is a Blade

Caedra Scott-Flaherty

Sweat Variant’s new durational work tests the limits of attention.

Performers Bria Bacon and Okwui Okpokwasili, both Black women wearing black, stand in the middle of a spinning structure at the center of the room, surrounded by a seated audience. The structure is round with a black bottom and reflective panels about 8 feet tall surrounding it. Through the spaces between the panels, Bacon and Okpokwasili are seen standing close together, facing each other. Becon's knees and arms are bent. Okpokwasili has a hand on Bacon's head and gazes above it.
Photo: Ava Pellor

Joy in SPEAK

Emilee Lord

When Masters Converse

From left to right, dancers Dormeshia, Rachna Nivas, Rukhmani Mehta and Michelle Dorrance. They are in motion. Dormeshia and Dorrance wear white pants, thigh length white tunics, and tap shoes. Nivas and Mehta wear white leggings, long white dresses with golden details on the skirts and bodices. They have bands of bells around their ankles and are barefoot. The tap dancers have a quality of bending and sending energy into the floor. The Kathak dancers are lifted, arms raised, poised.
Photo: Richard Termine