P.S. 38: Copyright and Choreography

These are on people’s minds following Philly’s recent Remix Festival. How do artists navigate issues of appropriation, especially with readily available internet content (remember Beyoncé vs. De Keersmaeker http://m.youtube.com/watch?v=PDT0m514TMw)? Is copyright an outdated concept? And as Claudia LaRocco wrote on Arforum on March 24: “Who owns a tradition, a technique? How can you translate it? Must you be on your knees to pay homage?” When is it OK to borrow art?

Share this article

PARTNER CONTENT

Keep Reading

  • Reviews, thINKpieces

Nothing But Dust

Brendan McCall

Mysticism and rave culture collide in Oliver Laxe’s latest film "Sirât"

Four people in a desert. On the left, a woman with black hair in a red dress sits, a dusty backpack at her feet. Next to her, a bearded man with short brown hair sits looking down, his hands on his knees. To his left is a second man, bald and bare from the waist up, with tattoos covering his left arm and his right arm missing his hand. To his left is a third man, standing, with one hand on his right hip. He is older than the rest, has a white beard, and wears a light blue shirt.
Photo: Quim Vives
  • Book Reviews

In Visible Darkness: A Non-binary Book

ankita

Sage Ni’Ja Whitson builds Black trans portals into darkness.

Sage Ni'Ja Whitson, a queer transgender Black person with long black-brown locs faces the camera with a soft, powerful smile. They wear a round-brimmed brown hat, a triple-ringed silver septum piercing, and a black jacket. One hand with vein-like tattoos is held in a loose fist near their sternum, while the other is wrapped loosely around their stomach. They stand in front of a leafy green backdrop.
Photo: Ryan Landell